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Aqiqah in Islam

Bismillahir-RaHmanir-RaHeem.

First of all, we would like to stress the fact that aqeeqah is a Prophetic Sunnah. Muslims who have the means to do it should not ignore it.

Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states

Aqeeqah is a great Sunnah. It is part of the legacy inherited from Prophet Ibrahim (peace and blessings be upon him) and a great Sunnah of Prophet Muhammad (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said, Every child is mortgaged to his aqeeqah.”

Aqeeqah involves sacrificing a goat or lamb on behalf of the child. It is giving thanks to Allah for the gift of a child. The meat is distributed to the poor, or it can be used to arrange a feast to which the poor as well as relatives and friends are invited.

It is reported that the Prophet (peace and blessings be upon him) sacrificed a goat each for his grandsons Al-Hasan and Al-Husayn. It is recommended that, on the day of aqeeqah, the child is given a good name, his/her head is shaved, and his/her hair is weighed and the equivalent in money of its weight in gold is given in charity. If, for any reason, aqeeqah cannot be done on the seventh day, it can be done on the fourteenth, twenty-first or whenever possible. However, it should not be unnecessarily delayed.

Furthermore, according to the vast majority of scholars in Islam, aqeeqah is a highly recommended practice (Sunnah). There is, however, a small minority of scholars who consider it obligatory. This is the position of Imam Hasan Al-Basari.

Lastly, the significance of aqeeqah is that it is part of the Abrahamic legacy. Prophet Ibrahim (peace and blessings be upon him) was a man of tawhid (belief in the oneness of Allah), and his entire life typified that of a perfect muwahhid or monotheist. He abolished sacrifices or rituals to deities other than Allah and allowed sacrifices and prayers to be directed solely to Allah. The rituals associated with aqeeqah, therefore, can be considered as a childs initiation into the lessons of tawhid.

In short, aqeeqah is a great Sunnah, which all Muslims should practice, especially if they have the means to do so.

Aqeeqah is a great Sunnah. It is part of the legacy inherited from Prophet Ibrahim (peace and blessings be upon him) and a great Sunnah of Prophet Muhammad (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said, Every child is mortgaged to his aqeeqah.”

Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America states:

Aqeeqah is a Sunnah. It is a ceremony done in thankfulness to Allah for the newborn child.

Although Aqeeqah is not mentioned in the Quran, it is mentioned in Hadith. The Prophet (peace and blessings be upon him) is reported to have urged Muslims to make Aqeeqah for their children on the seventh day of their birth. If for some reason it was not possible to do it on the 7th day then it can be done at a later date. Those who cannot afford it can give some other charity or just make dua for their child.

Naming the child should be done as soon as the child is born. According to the Sunnah, every child that is born alive should be given a name. If the Aqeeqah was done before naming the child, there is no harm. There is no need to repeat the Aqeeqah.

The method of Aqeeqah is to shave the babys head or to trim the hair. One may give silver or gold out of charity according to the weight of the babys hair. One or two goats or sheep should be slaughtered as sacrifice and the meat should be distributed among the poor, the friends, and the family members can use part of it.

Some Prophetic hadiths mention two goats to be sacrificed for a boy and one for a girl. But, according to Muslim jurists, one can sacrifice only one for the boy and one can also sacrifice two for the girl.
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